Deconstructing Sacramental Theology and Reconstructing Catholic Ritual, by Joseph Martos
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Deconstructing Sacramental Theology and Reconstructing Catholic Ritual, by Joseph Martos
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Catholic sacramental doctrine has lost much of its credibility. Baptized people leave the church, adolescents stop attending shortly after they are confirmed, supposedly indissoluble marriages regularly dissolve, few go to confession, and many do not believe in transubstantiation.Drawing upon his decades-long study of the sacraments, Martos reveals how teachings that seemed rooted in the scriptures and Catholic life have become unmoored from the contexts in which they arose, and why seemingly eternal truths are actually historically relative.After carefully constructing Catholic teaching from the church's own documents, he deconstructs it by demonstrating how biblical passages were misconstrued by patristic authors and how patristic writings were misunderstood by medieval scholastics. The long process of misinterpretation culminated in the dogmatic pronouncements of the Council of Trent, which continues to dominate Catholic thinking about the church's religious ceremonies. If the sacraments are released from their dogmatic baggage, Martos believes that the spiritual realities they symbolize can be celebrated in any human culture without being tied to their traditional rites.
Deconstructing Sacramental Theology and Reconstructing Catholic Ritual, by Joseph Martos- Amazon Sales Rank: #653197 in Books
- Published on: 2015-05-12
- Released on: 2015-05-12
- Original language: English
- Number of items: 1
- Dimensions: 10.00" h x .74" w x 7.00" l, .0 pounds
- Binding: Paperback
- 326 pages
Review ''The reform of sacramental liturgy, decreed by the Second Vatican Council, calls for 'full, conscious, active' participation, and yet congregational passivity and the false notion that sacraments are 'administered' and 'received' have not disappeared. Catholic rituals, in many ways, perpetuate the belief that grace is a matter of merit . . . [but] Martos gives us a new and challenging outlook on sacraments. These pages must be read by anyone who believes the work of liturgy entails a deep investment of the heart and true engagement with the mind.''--Stephen S. Wilbricht, Assistant Professor of Religious Studies, Stonehill College''In Doors to the Sacred, Joseph Martos overturned static models of sacramental development and revealed the historical dialectic between ritual practices and their explanations. Now Martos has gone further, exposing how church fathers and scholastic theologians misinterpreted ancient texts to prove the ideas that eventually became Catholic doctrine. In doing so, he challenges contemporary theologies from Schillebeeckx to Chauvet and offers a method for honestly inculturating sacramental experiences in a diversified global church.''--Aaron Milavec, Author, Retired Professor Emeritus''Professor Martos, so well known to those of us who teach or taught sacramental theology over the years, has brought his work in sacramental theology to a significant stage with his present volume. He takes the discussion to a different level where he challenges the reigning sacramental theologies. His book should be examined carefully by sacramental theologians as they engage in the project of reconstructing Catholic ritual.''--Jake Empereur, Retired Professor of Liturgy --Wipf and Stock Publishers
About the Author Joseph Martos is a retired professor of philosophy and theology who has been a visiting professor or guest lecturer at more than two dozen universities and seminaries during his lengthy career. He is the author of Doors to the Sacred: A Historical Introduction to Sacraments in the Catholic Church (1981, 1991, 2001, 2014) and The Sacraments: An Interdisciplinary and Interactive Study (2009).
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18 of 20 people found the following review helpful. Like Catholics, we Presbyterians are “Real Presence” people By William D. Tammeus Almost 20 years ago, a Catholic priest friend and I co-taught a week-long seminar called “Doctrines that Divide.” Much of our focus was on the Eucharist.Like Catholics, we Presbyterians are “Real Presence” people. Which is to say we believe (even if many Presbyterians can’t articulate this) that somehow Christ is really present in the sacrament of Holy Communion. But we don’t use “transubstantiation” as an explanation of how that happens. We use no word for it at all, except perhaps mystery.Since co-teaching that class I’ve concluded that one of my differences with Catholic sacramental theology has to do with transubstantiation. For me, one problem is that it’s rooted in Aristotelian science, which divides the world into “accidents” (the taste, texture, color, etc., of things) and “substance” (the core essence of things). So the substances of bread and wine get changed to the substances of the body and blood of Christ, though the accidents of the elements remain.Aristotelian science has been replaced by Newtonian science, which in large measure has been replaced by Einsteinian science, which is being replaced by post-Einsteinian science. To tie a central church belief to an outdated science strikes me as odd.Now comes Joseph Martos, a retired professor of philosophy and theology, with a new book that argues this: Nearly the whole of Catholic sacramental theology “is intellectually bankrupt.”Deconstructing Sacramental Theology and Reconstructing Catholic Ritual says that in creating its sacramental theology over the centuries (especially through the work of the Scholastics), the church has misinterpreted scripture and patristic writing and wound up with doctrines in bad need of being pulled apart and put back together in ways that would be much more meaningful to the church today.Martos told me this: “The question I try to ask, and which most scholars do not ask is: What in the author’s experience is the author trying to talk about when language is being used metaphorically? For example, I believe that ‘new life’ probably refers to a visibly new lifestyle rather than to an invisible injection of divine grace. … I think justification by faith refers to getting one's life straightened out by trusting in the teachings of Christ rather than to being seen as just in the eyes of God even though one is still a sinner, as Luther proposed. If ideas do not come from nowhere, what in Paul’s experience could he have been talking about when he spoke of being justified by faith?”In the book, Martos adds this: “Although the Second Vatican Council opened a door to change, real change has not occurred because of the hierarchy’s belief that the way things looked in the thirteenth century is the way they still look -- or at least ought to look.”Well, I’m not a Catholic theologian, nor am I meant to be one. So I’m not the right person to do a critical analysis of the author’s many arguments in this 300-page volume.The reason I bring it to your attention is that I think all faith communities need challengers.People who raise difficult questions, who question foundational assumptions -- especially if they do it in a constructive spirit and not out of anger or bitterness -- help faith communities remain vibrant and worth taking seriously.Using search techniques on ancient texts now available in electronic databases, Martos has formulated arguments to which the Catholic church should feel compelled to respond. That response may be a dismissal of his arguments, but to ignore them will create the impression that he’s right and that the church has no answer.Not every critic carries the same weight, of course, and the church will have to decide whether Martos, author of, among other books, Doors to the Sacred: A Historical Introduction to Sacraments in the Catholic Church, deserves a hearing.If my job were defending Catholic sacramental theology, I’d be careful about saying no.
0 of 0 people found the following review helpful. Five Stars By Mary J. Neal Again, outstanding read with a spiritual direction.
0 of 0 people found the following review helpful. Imagine the future impact of Sacraments By Santos G. Abeyta Openness to changes for the future
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