The Big Bang and God: An Astro-Theology, by Wickramasinghe, Walker
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The Big Bang and God: An Astro-Theology, by Wickramasinghe, Walker
Best PDF Ebook The Big Bang and God: An Astro-Theology, by Wickramasinghe, Walker
As advanced by astronomer-cosmologist Sir Fred Hoyle, astronomy, biology, astrobiology, astrophysics, and cosmology converge agreeably with natural theology. In The Big Bang and God, these interdisciplinary convergences are developed by an astronomer collaborating with a theologian.
The Big Bang and God: An Astro-Theology, by Wickramasinghe, Walker- Amazon Sales Rank: #3102174 in eBooks
- Published on: 2015-09-09
- Released on: 2015-09-09
- Format: Kindle eBook
Review
"Any book that builds bridges between the cosmologist Fred Hoyle and the process philosopher Charles Hartshorne is sure to prove valuable to the modern-day revival of natural theology. The authors of The Big Bang and God are authoritative, and they build their bridges in bite-sized pieces a novel approach akin to poetry.' - Larry Witham, journalist and author of Piero's Light and Where Darwin Meets the Bible
About the Author Chandra Wickramasinghe is a world-renowned astronomer-astrobiologist. He is also a long-time research collaborator with Sir Fred Hoyle. They discovered organic molecules in interstellar space and advanced 'cometary panspermia' (the idea that water and organic matter are circulated by comets).Theodore Walker Jr. is a liberty-oriented process theologian who serves on the advisory board for the journal Process Studies and as a guest editor for the astro-theology volumes of the Journal of Cosmology.
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2 of 2 people found the following review helpful. Astro-Theology Based on Fred Hoyle and Process Thought By David R. Griffin This is an idiosyncratic book, which is priced so highly that it will probably be purchased almost exclusively by libraries. But it has many interesting and important features.Fred Hoyle is well known among people who are conversant with astronomy and astrophysics. But few except specialists know just how significant his work has been. For example, the 1957 article known to scientists as “B2FH,” which Burbidge, Burbidge, and Fowler wrote with Hoyle, “unified our understanding of nuclear fusion in stars with the element production visible throughout the universe,” according to Neil de Grasse Tyson and Donald Goldsmith.This book by Theo Walker and Chandra Wickramasinghe, the bibliography for which appears to have everything written by Hoyle (the references fill 8 pages), knows so much about Hoyle partly because Wickramasinghe, after studying with Hoyle, then co-authored many books and articles with him.Also, although Hoyle began as an outspoken atheist, he later, working on fine-tuning, developed a type of theism, in which he considered the entire universe as intelligent. I had assumed that everyone knowing something about such matters knew this. And yet incredibly, Walker and Wickramasinghe reported that this was not true of Helge Kragh’s book, “Cosmology and Controversy” (1996), considered the definitive study of the two basic cosmological theories (the “absolute beginning” type and the “no absolute beginning” type). Kragh’s book falsely said: “When Hoyle was in his early teens he concluded that religious ideas were just fairy tales with no foundation in reality, and he never changed this simplistic atheistic view.”One of the ideas to which Hoyle and Wickramasinghe devoted much time was the thesis that microbial life, rather than having developed (about 4 billion years ago) from a “primordial soup,” came from outer space (cometary panspermia). At one time, this theory was almost universally reviled. But in his book 2001 book, “Life Everywhere: The Maverick Science of Astrobiology,” David Darling said: “Today, panspermia is at least tolerated in polite company. . . . No longer does the mere mention of the word jeopardize a promising career or invite ridicule by one’s scientific peers.”In defending this view, Wickramasinghe wrote: “It is a feature of a good theory to be able to make predictions that can be verified or tested. Since 1981, a flood of new data has continued to match the predictions of the theory of cometary panspermia. This has been true for discoveries from many different disciplines - microbiology, geology, and astronomy. An incorrect theory would not be expected to have had such an uninterrupted record of successes.”With regard to this book’s title, “The Big Bang and God”: The book has remarkably little about the so-called “big bang.” This may be because Hoyle, who coined this term sarcastically, preferred instead a steady-state theory (which he later modified into a quasi-steady-state theory).But the book has a lot about God. The authors argue against the traditional idea of an omnipotent deity – they cite Charles Hartshorne’s book “Omnipotence and Other Theological Mistakes.” But they do suggest that recent cosmology is fully consistent with the type of theism (pan-en-theism) developed by Hartshorne and his forerunner, Alfred North Whitehead.My greatest disappointment with this book is its terribly brief discussion of its reason for affirming a single universe (at a time), not a multiverse. But all in all, this is a valuable book in many ways, with an enormous amount of information – such as the history of the term Astro-Theology, which goes back to 1715.
0 of 0 people found the following review helpful. ... of “natural theology” in the spirit of process theologians like Alfred Whitehead and Charles Hartshorne with scientific idea By Norman Girardot This work interestingly and copiously lays out current postmodernist thinking about the relation of “natural theology” in the spirit of process theologians like Alfred Whitehead and Charles Hartshorne with scientific ideas about cosmic origins and the astro-biological genesis of organic life as seen especially in the work of the “big bang” and “panspermia” theories of Sir Fred Hoyle. The work itself is not so much a single developed argument but an up-to-date compendium and primer on these fascinating issues with an intelligent running commentary, an appendix of critical reviews of key theorists, and a copious bibliography. The authors (the astronomer and collaborating colleague of Hoyle, Chandra Wickramasinghe, and the process theologian Theodore Walker) not only significantly complement each other with respect to their different disciplinary expertise, but also show that recent developments suggestively point toward a significant postmodern convergence of certain aspects of natural theology and cosmological/astro-biological science – as well as, I should add, various other scientific and humanistic disciplines not the least of which are the arts. What is exciting about this work is how it shows that attempts to denigrate theology (in this case a sophisticated process form of natural theology) in the name of a triumphant atheistic science is not as certain as some contemporary apostles of neo-atheism would maintain. Indeed for some it will be a revelation that Hoyle was not so atheistically one-sided in his latter-day views about a cosmos that displays “fine tuning.” Needless to say, these are perplexed issues fraught with different, and often warring, cultural and emotional perspectives on both “science” and “theology/religion/god.” This book does not pretend to come to any final resolution, but it does make a case for a “constructive advance” in understanding these matters. Recommended for any reader curious about the viability of theism in our postmodern scientific but post-secular world.
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